The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their
The festival of
Navaratri has begun. The nine days and nights celebrating the victory of good
over evil are usually filled with events and this is one of the busiest periods
for us. Since the last few years, you have seen photos of the Navaratri Bommai
Kolu we place in our house. This year, due to bereavement in our family, we cannot
perform the festival. Instead, I have decided to post about some of the Devi
temples we have visited across the temple. I begin this series with the Kollur
Mookambika Temple in Karnataka.
The temple of Mookambika at Kollur is one I have visited a
number of times. Set amidst the picturesque Kodachadri hills of the Western
Ghats, on the banks of the Sauparnika River, Kollur is today a bustling town,
which has grown by leaps and bounds around the temple.
The evergreen hills and the perennial river trace back their
history to the days of legends when a sage and a demon meditated at this site
side by side. While the sage had no aim but to eventually achieve oneness with
the Lord, the demon obviously had power and invincibility on his mind. Which is
why, when the time came for the Lord to grant their boons, the goddess of
speech made the demon a mute. Thus foiled from his aims, the demon came to be
known as Mookasura – the demon who was mute. Of course, being a demon, he
turned to troubling the sage and disturbing his penance. The sage invoked the help
of the Goddess, who obliged. She appeared on this site with all the other Gods
and vanquished the demons. On the sage’s request, she agreed to remain here,
and came to be known as Mookambika – the vanquisher of the demon Mooka.
The first temple here is said to have been built by
Parasurama, but the most recent legend relates to Adi Shankara. It is said that
Adi Shankara, after setting up his ashram at Sringeri, wished to build a temple
to the goddess in his hometown – at Kalady in
Kerala. The goddess appeared to him on these hills, and she agreed to go
with him. However, she had a condition. He was to lead her, with complete
confidence, without looking back to make sure she was following. Under this
condition, she was ready to go wherever he wished. However, if he looked back
even once, she would stop, and stay there forever. Adi Shankara agreed, and
they set out over the hills that would eventually lead them to Kerala. The
sound of the goddess’ anklets were enough to assure Adi Shankara that she was
indeed following him. However, as they walked along the Sauparnika, the soft
sand on the banks of the river deadened the sound of the anklets, and for the
first time, Adi Shankara felt a twinge of doubt. He turned back, and there she
was, right behind him, but turned to stone. And that is where she is said to
still stand today! The present temple itself is said to be around 1200 years
old.
The fame and importance of this temple comes from the multifaceted
goddess. She is not just Parvati or Shakti, who annihilated the demon. She is
also Lakshmi, who blesses her devotees with wealth and prosperity. She is also
Saraswati, who bestows the gift of learning. She is an amalgamation of all these,
because it is the combined power of strength, confidence and wisdom which brought
about the end of the demon. She is also seen here as a lingam – the form of
Shiva – probably because she first appeared here with her consort, who was
ready to grant the demon a boon. But it is this form she chose to leave behind
as a reminder of her presence.
A Dwarapalaka (guiardian deity) at the doorway |
Photography is not allowed inside the temple, so I have just
a few clicks from outside the temple. I was especially fascinated by the detail
on the pillar outside the temple, the Dhwajasthambam, - which stands on a
beautifully worked tortoise....
This is just the Dhwajasthambam, which stands just
outside the main sanctum – but it makes me wish I could take a camera inside
and click away!
Map of the area |
Factfile:
The nearest city is
Mangalore, which is 140 Km away. Udupi is 80 Km away.
How to reach:
By Train: Mangalore and
Udupi are well connected by trains to all parts of India. Kundapura and Baindur
Railway stations are the ones nearest to Kolur. Baindur Railway Station, which
falls on the Mumbai – Mangalore route, has now been renamed ‘Mookambika Road’.
By Air: The nearest
airport is the Mangalore Airport, located 120 Km from Kollur.
By Bus: Luxury Buses
plying on the Mumbai – Mangalore route stop at Kundapura, which is the nearest
town. Besides, there are plenty of regular buses to Kollur from Udupi,
Mangalore, Sringeri, and Shimoga.
Where to Stay: Kollur is
a town which revolves around the temple. There are plenty of hotels / lodges/
guest houses/ dharamshalas / dormitories available for every budget. The
accommodation built by the temple trust is also very good. There are also
homestays around Kollur, but a bit farther away.
What to do: The temple is
the main attraction for visitors to Kollur. However, once you have visited the
temple, you can spend some time visiting some other interesting places
around... such as the Marana Katte, which is where the
Goddess is said to have slain the demon. This is a 3 hour one way journey by
jeep, so this is something I have never had time for. However, considering that
it is located in the midst of the jungle, it must be worth a visit.
Also, for nature lovers,
the Aanejhari Butterfly camp 5 Km from the temple sounds to be an interesting
place!
An article apt for this occasion...
ReplyDeleteThanks Aswathi Babu!
DeleteAnuradha jee
ReplyDeleteFirst of all many many Thanks for writing a post on this place called Kollur. I had been to this place in March 2012. My memories are refreshed by watching and reading the post. Specially I like to read the legends. This place is also away from crowd and daily hassles like a small hill station and one can find ultimate never ending peace here. While visiting places in Coastal Karnataka . This is a must visit.
Also I had written a post on Udupi and Kollur translated in hindi as well where I had also managed to capture some pictures inside the temple . if you wish to see please go through
http://aboutomkaar.blogspot.in/2012/07/udupi-shree-krishna-matt-and-kollur.html
Thanks once again . Keep Travelling & Keep Posting.
Thanks so much, Vishal!! Yours is a much detailed post than mine!!! and I usually try to avoid taking pics inside the temple even if it is allowed, since i find it very distracting, and without pics, somehow I find it tough to write about places, which is why there are usually few detailed posts about the interiors of temples on my blog..
DeleteYou know your mythology so well!
ReplyDeleteOh yes, Mridula! I was brought up on these stories, and today I tell them to samhith, so am really steeped in them!
DeleteI love this temple. A beautiful temple below kudajadri. Nice article Anu.
ReplyDeletehttp://rajniranjandas.blogspot.in
Thanks Niranjan!
Deletethe electryfying atmosphere of kollur,espy early morning,was to me amazing.it also appeared to be the only temple where one found men and women meditating in the alcoves
ReplyDeletearound parikrama. it was said that the original temple,some 40km.up in the hills,was the one visited by adisankara?! i believe not many go there-the road's extremely bad with only wobbly jeeps plying. wonder if thi place is known as 'marana katte'.
[kukke subramanya was another place which had a similar effect]. bst wshs.
srinivasan
Marana Katte is the same place. It is said that the devi was there originally, but Adi Shankara brought her down so that more people could come and see her. thank you so much!
DeleteHello madam , really very good blog..
DeleteWat anonymous had mentioned about original temple up above the hill is NOT maranakatte.. it is Mookambika devi temple on the top of Kodachadri hill..
We will get maranakatte on the way to kundapura from kolluru...
In Maranakatte we worship Brahmalingeshwara, haiguli and huli devaru..[ I m really proud that our ancestors worshipped huli devaru means God Tiger in Kannada.. we have to learn from them the method of nature conservation ]
Once again an excellent piece. Though I too have visited this temple, I have learnt few extras, thanks to your post. The story of the sounds of anklets vamishing is associated with another temple in the Naxalite prone Bastar. The deity is Danteswari
ReplyDeleteat Dantewara.
Thanks PNS! I am not really surprised... it is quite a common thing to hear the same story at different temples in different parts of India... i have heard the same story about the anklets at other temples in karnataka and tamilnadu too :D but from what I have heard, I think this is one of the oldest temples to have this story.
DeleteNext time do visit temple on the top of Kodachadri hill.you should reach the top of hill around 4 o clock .and the stay there at night because u can see both sunset and sunrise the next morning !! I had that chance twice..:-)
ReplyDeleteyou can reach the top of a hill by jeep or by trek.. I went by trek both Time... It's worth than going by jeep..
don't miss this when u go to kolluru again... Dr.A
I find the description quite close to my experience.One interesting observation in the temple is that the priests and many staff are from Kerala who speak Malayalam. The Devi is said to go to Chotanikkarai as Bagavathi after giving a special prasadam in the form of a Thailaprasadam. The Devi is said to return to Kollur next day morning.
ReplyDelete