The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their...
The Pemayangtse Monastery is the second stop on our tour of Pelling. It is one of the oldest monasteries in Sikkim, as well as one of the most important ones. From the outside, it looks colourful, but we have no clue about what awaits us inside!
It is only when we reach, that we realize that we have already had a brief view of the monastery, from the ruins at Rabdentse. Later, standing at one of the windows, a priest points us towards the next hillock, and we have a clear view of the ruins. (For pic, see earlier post on Rabdentse)
It is only when we reach, that we realize that we have already had a brief view of the monastery, from the ruins at Rabdentse. Later, standing at one of the windows, a priest points us towards the next hillock, and we have a clear view of the ruins. (For pic, see earlier post on Rabdentse)
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| The Monastery, as seen from Rabdentse |
Standing at the window, looking at the ruins, it seems obvious that the monastery and the palace are linked, and we learn that the monastery was first built in 1705, but enlarged during the reign of the third Chogyal – Chador Namgyal, the son of Tensung Namgyal, the king who shifted the capital to Rabdentse. He was a minor when he ascended the throne, and palace intrigue forced him to spend his childhood in Tibet, where he excelled in Buddhist and Tibetan Literature. Returning to his kingdom, he defeated the Bhutanese forces, and set about propagating Buddhism. He was eventually killed by his enemies, but not before he left his mark on his kingdom for centuries to come.
The monastery has been renovated a number of times, since the basic structure was originally made of wood, and succumbed to the weather as well as a couple of earthquakes. Much of it, however, has been well preserved. Shankar engages a young monk in conversation, and he takes us around, explaining the concepts in a mixture of broken Hindi and English. The language barrier is more than compensated with his gestures, and by the explicitly detailed sculptures and paintings.
The paintings on the outer walls show the effects of weathering, but these are the only ones we can click, for photography is prohibited inside.
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| A Collage of some of the paintings on the outer walls |
The paintings on the interior walls, especially on the first floor, are remarkably well preserved, and, as we spot details resembling the Hindu Gods, we can’t but help exclaim aloud, and our guide shushes us, with an indulgent smile. A Ganesha painted in the Tibetan pattern stands alongside one of the guardian deities of Sikkim. A female deity reminds us of Kali, while figures and paintings of Padmasambhava seem to resemble some forms of Rudra or Shiva.
If we are excited by the paintings and depictions of the Tibetan deities, the next room has us speechless. It is a sort of library, a storehouse of documents, where ancient scrolls are preserved, and along with them, newer documents too, so that they can survive the centuries to come. Each scroll is carefully wrapped, and the cloth does more than just preserve it. It tells us of the age of the scroll, and also its importance. All of them are regularly taken out, to be read, for it is only then that the scroll preserves its sanctity! I am absolutely stunned, for this is the first time I have seen something of this scale, and, for the first time on the trip, bow down in all humility, feeling the divinity radiating here.
The second floor is even more impressive, for ancient wood still lines the floor here, and in the centre is a seven tiered painted wooden structure, depicting the concept of heaven. The detail is incredible, and my hands itch for my camera, but I contain my temptation. On this floor is also a sort of a museum, preserving some of the old memorabilia – pillars and sculptures from the original structure, masks and dresses of the traditional dances, and even utensils used for prayers as well as rituals.
We climb down the stairs, still awed by the experience, marveling at the faith, as well as the tenacity of the rulers and monks, in not just building something of this scale and intricacy, but also for preserving it for so many years. As we walk out, Shankar hands the monk some money, but he folds his hands in prayer, a serene smile on his face. As we leave, dropping the money into the donation box, it is clear to us, that it isn’t temples or places of worship which are preservers of faith, but it is faith which keeps them standing!
We climb down the stairs, still awed by the experience, marveling at the faith, as well as the tenacity of the rulers and monks, in not just building something of this scale and intricacy, but also for preserving it for so many years. As we walk out, Shankar hands the monk some money, but he folds his hands in prayer, a serene smile on his face. As we leave, dropping the money into the donation box, it is clear to us, that it isn’t temples or places of worship which are preservers of faith, but it is faith which keeps them standing!
Information:
- Location: The Pemayangtse Monastery is in West Sikkim, and the nearest city is Pelling. Pelling is 133 Km from Siliguri and 125 Km from Gangtok.
- How to Reach: There are jeeps to Pelling from Gangtok (125 Km) and Jorethang (48 Km). There are also buses from Gangtok and Siliguri. To visit the monastery, you will have to either hire a vehicle or share one of the jeeps which ferry people across the state.
- Where to Stay: There are plenty of options to stay at Pelling as well as Gangtok. There are even hotels in Jorethang. We stayed at the Club Mahindra resort at Baiguney in West Sikkim, and made a day’s trip to Pelling and places around it.
- Tips:
- Hire a vehicle and combine a visit to the Pemayangtse Monastery with Rabdentse, the Khecheopalri Lake and Kanchenjunga waterfalls.
so well written as usual
ReplyDeleteThank you so much, Ani!
DeleteLovely post. Glad to know about this monastery.
ReplyDeleteThank you Niranjan!
DeleteThank you, Anuradha, for this tour of Pemayangtse Monastery. Wonderful post and so full of emotions. And your description of seeing the scrolls... I got goosebumps just reading about them.
ReplyDeleteThis is one place you would love too, Sudha. And most of the monasteries here have a library with ancient scrolls, probably because the weather allows them to preserve them. but this was just too good.
DeleteLovely pictures and great informative write-up, Anu! Hope I get there someday. Looks amazing.
DeleteThank you Archana! Hope you get to go soon! It is a beautiful place.
DeleteThanks for all this information, Anu. I am bookmarking this page for my Sikkim trip :)
ReplyDelete