The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their...
The Rudram chanting (hymns dedicated to Rudra, or Lord Shiva)
seemed to fill the entire space. The sound reverberated within the small,
cavernous shrine, the stone walls echoing the words over and over again till
the air itself seemed to pulsate with the same rhythm as the chanting. In such
a charged atmosphere, the simple act of placing a bilva leaf on the Shiva
lingam and pouring water on it, seemed much more than a mere ritual. It was
this divine experience that made our visit to Aundha Nagnath so memorable.
The temple of Nageshwar at Aundha Nagnath is said to be among
the 12 Jyotirlingams. It is an extremely ancient temple, first said to have
been built by the Pandavas during their exile, which brought them to this
place, which was then a dense forest. The forest itself has a story much older.
It was called ‘Darukavanam’, or the forest of Daruka. Daruka was a demon, who,
in spite of being a devotee of Lord Shiva, troubled the hermits who resided in
the forest and made their lives miserable. The hermits prayed to Lord Shiva who
himself destroyed the demon. Before he died, Daruka repented for his actions
and asked that he and his misdeeds be remembered forever, as a warning to
others, and thus Shiva agreed to stay on in the forest, which henceforth was
called ‘Darukavanam’.
There isn’t much information available about the history of the
temple or its architecture. A statue of Ahilyabai Holkar at the entrance
suggests that the enterprising lady who is responsible for the preservation of
most ancient temples in northern India had something to do with the restoration
of this one too, but no mention is made of her in information available about
the temple.
This is, however, one of the most beautiful and decorative
temples in the area. The walls and pillars seem to be ancient ones, remnants of
the oldest structure here, while the spire and the ceiling seem to have been
renovated in more recent times. The whitewashed spire is a stark contrast to
the ancient black stone of the walls.
The sculptures and work on the outer walls are magnificent, and
I wished I was able to click photographs inside too.
The sanctum is located deep inside, in a chamber which is a
little lower than the ground level, and the cavernous chamber is where the
lingam rests, and this is where the chanting of the Rudram adds to the mystique
of the temple, making our visit here so memorable.
Incidentally, this is not the only shrine laying claim to be
Nageshwar, the 8th among the Jyotirlings. A temple near Dwaraka, on
the coast of Gujarat bears the same name, and also the fame. The dispute arises
from the description of the location of the temple, Darukavan. While the
forests which once covered this part of central India were once known by this
name, a legend also speaks of a part of the forest being carried out to sea by
the demon, which leads to the second temple by the same name. I have visited
both temples, (though I haven’t written about the one at Dwaraka, since my
visit pre-dated the blog), and it is my experience at the two temples, which
makes me incline towards the one at Aundha Nagnath. Very interestingly, Daruka
van also means a forest of Daruka or Deodhar trees, which brings a third temple
into this confusion – the one at Jageshwar in Uttarakhand, and the shrine there
is also known as Jageshwar Jyotirling! We visited Jageshwar during our visit to
Binsar, and you can read about it here. As to which one among the three is the
true Jyotirling, it is as much your choice as it is mine! So, go, visit all
three and let me know what you think!
Information:
- Location: Aundha Nagnath is located about 60 Km from Nanded and 50 Km from Parbhani.
- How to Reach:
- By Train: The nearest railway station is Chondi, but a better choice is Parbhani or Nanded, which are well connected to all parts of India.
- By Road: MSRTC has regular bus services to Aundha Nagnath from both, Nanded as well as Parbhani. Cars are also easily available for hire at both places. There are also shared vehicles available from Parbhani.
- By Air: The nearest airport is at Aurangabad (around 200 Km).
- Where to Stay: The Aundha Nagnath temple has some basic accommodation near the temple, and the bus stand also has some rooms, however, they are extremely basic pilgrim accommodation, and I wouldn’t expect too much from them. A better option is to stay at Nanded (the Sachkhand Gurudwara at Nanded has extremely good arrangements for accommodation) or at Parbhani.
Beautiful temple with wonderful carvings. Nice post!
ReplyDeletewww.rajniranjandas.blogspot.in
Thanks Niranjan!
Deletelove the way you describe the jyotirling . thnx for sharing
ReplyDeleteThank you Manu!
DeleteI remember you telling me about this visit and the dispute over which Nageshwar was the jyotirling. Even from the photographs, this temple seems to give off powerful vibes, and the carvings are so beautiful.
ReplyDeleteLoved this post, Anu.
THanks Sudha! i knew you would agree :D
DeleteA wonderful travelogue with a travel leaflet attached to it. Very useful information studded with pictures,precise vocabulary & a pinch of mythology makes the entire article complete,will surely visit this pristine temple!
ReplyDeleteWonderful Travellogue..Believe it this helped us a lot and made our journey easier..very detailed ..Thanks Veru very Much for sharing....
ReplyDeleteHi, I don't see any bus service by MSRTC between Parbhani and temple. Can you suggest something.
ReplyDeleteGood travelogue! precise articulation. Will viist this place
ReplyDeleteA complete article covering all the details of Aundha Nagnath Temple. Nice to see all the pictures and the way you narrated is very impressive.
ReplyDeletekeep posting more in the future.
thank you so much..
ReplyDeleteWhy the busfare for 50 kms is starting from 400 ??
ReplyDeletecan we get state buses from parbani or hingoli ?? which rail station has better connectivity to temple ??
I like your all post. You have done really good work. Thank you for the information you provide, it helped me a lot. I hope to have many more entries or so from you.
ReplyDeleteVery interesting blog.
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