The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their...
Arjuna, in the Mahabharata, is described as the Nara to Krishna’s Narayana. In the entire epic, if Krishna is the one who wields the strings, albeit behind the scenes, it is Arjuna who is in the forefront of the story. It is he who is the most loved among the Pandavas, and it is his story Anuja Chandramouli seeks to relate, in her book by the same name.
She begins her story at the same place Veda Vyasa did – with Janamejaya’s sacrifice, and his quest to know more about his ancestors. However, instead of the epic in its entirety, she chooses to focus on Arjuna alone. However, Arjuna, for all his heroism and stature, cannot be separated from the Mahabharata.
Therefore, Anuja has no choice but to relate events happening around him, which makes it into yet another rendition of one of the greatest of Indian epics.
On the positive side, the author manages to hold on to her narrative, through the book, though she frequently delves into the past, or peeks into the future, to explain events in the present. In fact, her narrative is what carries the book through, since it’s a story most of us know well. That she manages to introduce some surprises, in the form of less known events and happenings, simply adds to her credit.
The writing is good, as is the language, but on the downside, the book reads like an essay, a simple retelling of the story, especially in the beginning. It took me quite a while to get past the first few chapters, and a spelling or proofing error I found didn’t help matters either. It took the story of Uloopi and Babhruvahana to get me interested in the book, and read through to the end.
To clarify, I found only one spelling or proofing error on Pg.70, but sometimes, even one can be one too many.
The best thing I can say about the book is that Anuja Chandramouli brings us a story we know well, adding some details many might not know. It is this which makes the book worth a read.
This book was sent to me for review by Leadstart Publishing. The views expressed are my own.
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