The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their...
The car
came to a halt, and all I could see ahead was a small, local school. “Where is
the palace?” I asked and the driver pointed to a compound wall on the left. I had
been expecting an impressive structure, fit for kings. After all, this was once
the retreat for the royal family of Coorg! The surroundings were impressive
enough, situated as it was amidst forests, quite dense even today, but the
school was all that was visible from where we had alighted, and I decided to
hold on to my thoughts till I actually saw the palace!
The Nalknad
Palace, as a board informed me at the entrance, is picturesquely located at the
foot of the Thadiandamol peak, the highest peak in Kodagu. It was the last
refuge of Chikka Veerarajendra, the last king of Coorg, before he surrendered
to the British in 1834. However, the story of the palace is much more than
that. It was built between 1792 and 1794, to commemorate the victory of Dodda
Virarajendra over Tipu Sultan, a victory gained with the assistance of the
British.
At first
glance, it is a simple, two storied structure, resembling many of the houses in
the area. It is only when we go inside that we see the intricate details which
proclaim its royal connection.
I have
already written about the figures of snakes depicted on the pillars of the
palace. The Nagamandalam pattern of the snake twisted in a geometric pattern is
a common thread which crosses the boundaries of religion and culture across
India. We see these patterns in Hindu, Jain, as well as Buddhist temples and
shrines, and are believed to be a sort of protection, against the forces of
evil and negativity.
A Nagamandalam pattern on one of the pillars. (Thanks Sudha for the name) |
The interiors,
especially the main hall, and the king’s and queen’s rooms on the first floor,
are almost completely covered by murals, which, in spite of their age, manage
to capture and hold our attention even today, almost 500 years after they were
first made. The most impressive among them is this scene depicted in the hall
– it is a victory procession, showing the king make a triumphant return, probably
after defeating Tipu.
The murals
in the queen’s room are completely different, though no less impressive. The
attention to detail, and the intricacy is amazing!
Interestingly, the women are dressed more in the North Indian style, pallu covering their head! Is that how the royal women dressed? I wonder. Can anyone shed some light on this depiction?
This intricate work is on the ceiling of the queen's room! |
This is
even more impressive when you realize that these murals were forgotten and
covered with plaster over the years, and what we can see today are through the
efforts of INTACH, which have managed to restore much of the original work. There
are still parts of the wall left bare, under which probably even more paintings
lurk, awaiting their turn.
And this is another part of the ceiling too. If you look closer, you will notice that even the gaps have been painted!! |
Meanwhile,
there are other parts covered with more recent paintings, the result of a film
shoot here. While I can understand the attraction such an impressive site can
have for film locales, I cannot understand the concept of covering ancient
paintings, even for the aesthetic sense. It’s a pity that we don’t value our
ancient heritage enough to even want to preserve it.
Most of the paintings you can see here are recent ones, painted on plaster which covers the original paintings |
However,
coming back to the palace, there were a couple of interesting things about it.
Firstly,
while the upper floor was for the king and queen, the lower floor was for the
staff. A kitchen on the ground floor suggests this. Besides, there are also 4
completely dark rooms, with a trap door hiding the staircase to reach them from
the top. We were told that these were for hiding purposes, but I wonder if it
is actually possible to hide in a room where there can be no air? Or was it
meant for prisoners? What do you think?
Secondly, the
presence of just two rooms on the first floor – for the king and queen,
suggests that this was a private retreat, meant for them alone, and not for the
family. Considering that Dodda Virarajendra had 4 daughters, I wonder where
they lived! The location of the palace, amidst the dense forest, also seems to
point to this being either a hunting lodge or a sort of retreat, meant for the
king to spend time alone with his wife!
Giving credence
to this second thought is the story of Dodda Virarajendra, the king who had it
constructed. He is almost a legendary figure in Kodagu, his heroic exploits remembered
even today. He is most well-known for his escape from Periyapatna, where he was
held by Tipu Sultan, after Kodagu was annexed by the Mysore ruler. He managed
to escape with his entire family, and signed a deal with the British, at
present day Virajpet, to support them against Tipu. Eventually, with their
help, he managed to win over Kodagu, and built this palace to commemorate that
victory. However, during his long military campaigns, he lost his entire
family, and was married again, in 1796, to Mahadevamma, with whom he fell
deeply in love. They had 4 daughters, and, it is said that after she died in
1807, he went mad with grief, turning into a paranoid tyrant.
Little remains
to remind us of the heroic and romantic king, but if the walls of the palace
could speak, what tales they could tell us! For it was here that Dodda
Virarajendra married his beloved wife. Right in front of the palace is a pavilion,
constructed especially for the king’s marriage. Covered with carvings and
sculptures of gods and couples, it must have been a beautiful structure once. While
the pavilion still stands, most of the carvings on the pillars have given in to
time and the weather, and remain but shadows of their erstwhile self.
An odd shaped arch in the pavillion. Wonder what it originally looked like! |
This was probably Krishna, going by the posture. |
An interesting one.. two figures on a tree!!! Wonder who they depict! |
The Nalknad
palace is today simply called the ‘aranmane’ – the palace. The other palace in
Madikeri is now a government office, and we can’t enter it. This is the closest
we can get to the family which ruled over Kodagu for centuries. Yet, the palace
sees few visitors. After all, in terms of sightseeing, “there is nothing
much to see here”. An old caretaker is the only soul who sits here all day
long, and takes visitors like us around, proudly showing us the paintings and
the hidden rooms, insisting I go down the trapdoor, even holding my hand when I
am afraid of tripping. He moans the lack of interest people show in the
paintings. It has taken so much to get them restored, and there is so much more
work to do, but money, as well as interest is lacking. He points out patches
where parts of the mural have been covered with concrete, ruing the fact that
it can never be removed, and we can never see what lies underneath.
The sense
of gloom we felt is not unique to this palace. This is a feeling that permeates
through most of our heritage spaces, a gloom which has its roots in
possibilities lost, in opportunities wasted, and above all, in stories
forgotten.
However,
where there are organizations like INTACH, there is a still hope. Taking one
last look at the restored mural in the hall, as we readied to leave, I wondered
if the king was looking on from somewhere, happy that his legacy was being
remembered at last!
Information:
- The Nalknad Palace is located near Kakkabe, and is easily reachable from both, Madikeri as well as Virajpet.
- There are no buses going all the way to the palace, so it is best to hire a vehicle.
- The palace is on the trekking route to Thadiyandamol peak, so trekkers can visit it en route.
- There are a few homestays in the area, but it might be easier to stay either at Madikeri or Virajpet.
- You can also visit the Igguthappa temple as well as a couple of waterfalls while visiting this palace. There is also a route connecting the palace to Talakavery and Bhagamandala.
So well written, it was a pleasure reading it
ReplyDeleteThank you so much, Anindita!
DeleteThose are some awesome pics.. and what a story .. beautifullll
ReplyDeletethank you so much for sharing
Bikram
Thank you, Bikram!
DeleteWonderful post on Nalknad palace. Love those art works.
ReplyDeleteI haven't been to the palace but I'm reading the book written by Masti, with a lot of curiosity I googled the palace and I came across your Blog. After seeing your pictures and going through this article I will definitely visit the Palace on my next visit to Coorg.
ReplyDeleteThanks so much Sowmya! You must certainly visit the palace on your next visit. There is so much more than what I have written. Plus, I guess you will have a better understanding, having read the book. Would love to hear what you think once you visit.
DeleteThank you so much, Sujeeth!
ReplyDelete