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Newasa - Encountering an unique form of Vishnu, and Sant Jnaneshwar

The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their
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Navaratri Day 3: A Jain Goddess in Ellora

We tend to associate female deities with Hinduism. It was therefore, interesting to see different representations of female goddesses in the Jain caves of Ellora. Ambika is the Goddess of Prosperity. She is the Yakshi or the protector - goddess of the 22nd Teerthankara, Neminath. Here are two of her figures, seen in the caves of Ellora...



Here she is, in Cave 32, represented as mounted on her lion, under a mango tree. She holds a mango and noose in her hand, though neither are clearly visible because of the condition of the figure. Behind her are her two sons -Priyankara and Shubankara. There are two other people by her side, either attendants or those asking for boons... 

We see her again in Cave 33, with almost the same representation, albeit with slight differences... different artist, can we say? 



Isn't it interesting to see how some concepts recur across religions, in spite of apparent differences? 

P.S. She appears in a lot more forms across the caves, but these are the only images I captured which are worth sharing. Looks like another trip to Ellora is called for, with a better camera this time! 

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Location: Ellora Caves, Talyachi Wadi, Maharashtra 431101, India

Comments

  1. AnuSeptember 27, 2014 at 5:44 PM

    Interesting, I always thought Goddesses appeared pretty late in Jain Iconography...

    ReplyDelete
    Replies
    1. Anuradha ShankarSeptember 27, 2014 at 5:54 PM

      I would have thought so too, Anuradha. But, to be honest, at the time I visited Ellora, I had no clue Jainism had goddesses at all! This came as a big surprise.

      Delete
  2. AnonymousSeptember 28, 2014 at 8:44 AM

    I thought the first one is Indrani w/o Indra. Seems my understanding is incorrect.

    ReplyDelete
  3. Meghana HassanOctober 3, 2014 at 10:54 PM

    Though not as important as God, in jainism we do worship goddess. During navratri we have kumkumaarchan and aarthi on all nine days to goddess..
    Goddess Ambika, yakshi of Neminath bhagwan is well known as Kushmaandini devi..

    ReplyDelete
  4. REYZZMarch 30, 2017 at 8:33 PM

    Goddesses were always prominent in Jainism
    As yakshinis of tirthankar
    namely Ambika mata
    Chakreshwari Devi
    Padmavati mata
    Saraswati mata
    And many more.

    ReplyDelete

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